If you happened to be in the Commuter Lounge early yesterday afternoon, then you had the pleasure of discussing current events with Dr. Kent, director of the MPA business program here at Marist College, while enjoying his eccentric personality and sense of humor.
It is sometimes frightening to hear someone else speak aloud the very thoughts that are in your head, thoughts you had always presumed were yours and treasured as your own. Dr. Kent is a highly educated professor but is also extremely ethically grounded. I wish the word ‘but’ was the improper conjunction in that context but unfortunately, our world has proven otherwise.
Although I showed up a little late, I was able to catch up with the group and participate. Their discussion focused on the role of government in our economic system, if even it should have one at all, and to what extent it should impose restrictions on Corporate America; I’m sorry, the individual citizens that comprise Corporate America. One student at Marist College is of the belief that opportunity to prosper should be left completely unregulated because any regulations on one’s potential to succeed would encompass an infringement on our God-given, constitutionally-guaranteed freedoms. This student went into great detail describing his vision of ideal government: one that doesn’t involve itself or “intrude” on private business affairs because it has no jurisdiction therein. An interesting perspective, I think; on paper, it makes perfect sense.
On paper. Add to this two-dimensional theory a third dimension, that of reality, and include everything history has taught us. There are numerous social and societal designs that seem to work perfectly when drafted on the drawing board, but as soon as they are put into practice, they founder; why is that? I ascribe the pattern of failure to the fundamental complexity of man. While you may have contrived a utopia enjoyed by ink and parchment, it is likely not to succeed in the hands of people. The very idea that human interaction can, in exhaustive doctrinal texts, be sufficiently outlined to allow for governing not overseen, I believe, is very presumptuous, condescending even. Human nature is vastly complex and needs proper government, one transcendent of theory, in order for all those so stricken to get along as a civil society. But what is proper government?
The proper government. The role of government, more aptly put, raises all the questions that have no objective correct answers and could lead to perpetual dialogue. The previously mentioned Maristeer is a fan of limited government, a government that imposes as few limitations on the rights of the individual as is absolutely necessary. In the interest of freedom and justified by the idea that, while probabilities vary, everyone has the opportunity to prosper, he says the government should not redistribute wealth. I comprehend his argument and respect its merits because it makes logical sense.
This design however, while certainly aesthetic and attractive, seems flawed to me because it is an extreme, one of the goal posts on the spectrum of conceivable government/economic systemic infrastructure, so to speak. Socialism, the other goal post, has proven dysfunctional when promoted from theory and practically applied, and I’m fairly certain this goal post would not function well either. What, then, is the answer? Simple, the answer is the same for society as for the soccer player: kick it between the goal posts. I’m thinking a design of compromise, one respecting the profound depth and intricacy of the interpersonal and intrapersonal components of human spirit. Before I allow myself to delve too deeply into the abstract, dragging you all into the annals of my mind, I must redirect my blog (my mind’s quite messy at the moment, you may not enjoy it in there!)
I propose a design that integrates the interests of the individual with the interests of the whole, striking a balance between community and individuality. Focusing exclusively on either one is ill-advised (the other one feels neglected and gets pissed). Socialism proved to us its imperfections through the collapse of the USSR; likewise, this ideation of unrestricted free-choice would prove undesirable through the lens of the masses because of wealth’s natural tendency to become concentrated in some areas while sparse in others. This tendency is not by nature problematic or undesirable in a culture provided it is a culture of equality, but if equality exists in this design, it does so because it is naturally occurring. Remember, it cannot be imparted by the state because the state would have to overstep its bounds to impose it. So, is equality naturally occurring?
Ignore, tentatively, the issues of inequality our history has contrived (treat them collectively as a separate issue, but some other time, and we’ll assume for now that the social/civil inequality of society in which we live is unnatural) My question asks, is everybody born with the same capacity for achievement and prosperity? In nature, the answer is no. Not all families have the same resources; their children are born into distinctly varied microcosms of society which, themselves, are not equal. This disparity in wealth distribution is, by society’s interference, enhanced. Because of the design of current government, a wedge is being driven to further divide the socio-economic classes whereas a responsible government would function to tighten the gap.
Redistribution of wealth is essential if equality is ever to be achieved, and equality is an integral component of prosperity. The highest level of success is well-rounded success; even at the individual level, the scope of prosperity’s strength is narrowed if those in its peripherals are bereft and weak. Is the ideal landscape a small, idyllic, but barely discernable feature surrounded by a charred, destitute wasteland? Isn’t toast much better when the butter is spread evenly over the top, even improving that one bite that could otherwise be smothered underneath the entire stick? Don’t allow yourself to be fooled by two-dimensional illusions and lust for unbridled freedom. If, through the withdrawal of government, you are confined to a corrupt and indifferent will, surrounded by lifeless possessions that only function to imprison you and distance you from society, then you don’t know freedom; you know slavery and isolation.
— Dan Black